Thursday, 31 March 2011

The Troubles and the Lovely Ladies of Kragfergus


I'm just back in Scotland after a two day visit to Northern Ireland. I was born in the Province in 1970, although with my father in the navy it was not until I was 8 years old that I actually went to live in the country, having left when just a couple of days old to reside in Helensburgh and then Plymouth. This week was my first visit back home in seven years, but although my main reason for going was to see the new PRONI building and to do some research in some Belfast cemeteries, I managed to get in a couple of hours research at the library in my home town of Carrickfergus.

I decided to look through some old editions of the weekly newspaper, the Carrick Advertiser, from 1980-1982, really to see if I could find any stories concerning my family. I successfully located an image of myself and my brother in a primary school choir, and several of an aunt winning golf tournaments.

There was one discovery that really came as a surprise though. I'm sure everyone is aware that Northern Ireland spent 30 years going through the Troubles. In 1979, when I moved back to Carrick, I had no idea about the Troubles, I was a kid who had grown up in Britain - I had no idea my family were all Protestants, as I had no idea what the word actually meant - I'd never heard it before. We returned to Carrick after my parents separated, and after the death of my gran. My father inherited her house in a part of the town called Joymount - it had only one tap in the house with cold water (hot water had to be boiled in a big pot on the gas cooker!), no bathroom, no washing machine (we had to use the sink and then a mangle!) and an outside toilet, and we stayed there for two years.

One night, aged 11, I remember suddenly waking up in my bedroom in the middle of the night and going to the window to peak outside. There was a car park outside about fifty yards away, facing the library, and around a car was the British Army. Not all of them mind - it was the bomb squad. I watched absolutely fascinated as a small robot was driven over to the car from where the soldiers were deployed, with police cars nearby with blue globes flashing, all an extraordinary sight for an 11 year old kid half-asleep! My dad came in and told me to get back into bed; he may have possibly even moved us into a back room, I can't remember.

Yesterday I came across a newspaper article about this very incident. The car, it transpired, was a Ford Cortina, and had been hijacked at the Royal Victoria Hospital in Belfast a month before. It had suddenly been spotted in this Carrick car park, and being suspiciously parked the standard response was to get the army out to perform a controlled explosion on it, in case it was actually carrying a bomb. It only occurred to me yesterday whilst reading the piece that nobody actually knocked on our door to tell us that there might be an IRA bomb just fifty yards from the house! The whole operation lasted 3 hours and 20 minutes, all over by 5am. The article also showed a picture illustrating what happens when you park a car badly...


The Troubles did occasionally hit Carrickfergus when I was there. The papers ran the occasional funeral report of an RUC (police) officer from the town being killed in another part of the Province, but nothing else ever really seemed to happen if you believed the press. The papers were instead more filled with ridiculous bickering between the borough's politicians, often on thinly veiled sectarian or class based issues. They were also extremely sexist! Lots of "Lovely Lady of Kragfergus" competitions, women posing in football tops when the boys were going off to play, and more. And religion. My God, if ever a place was contaminated by self-opinionated men of the cloth, it was Carrickfergus! One minister wrote often in the paper to basically tell us how evil we all were - he actually carried out my Gran's funeral ten years ago and spent 5 minutes telling us who she was (getting just about every detail wrong) and then an hour telling us why we were all sinners and needing to repent! And so on.

Whilst the national press would have of course focussed on a Troubles based story every day, in a local paper like the Carrick Ad, you got a different image. A tiny, quiet wee community just 9 miles from Belfast, more worried about their version of God than they were the paramilitaries, where nothing ever really happened. Lovely Lady competitions and bonnie babies.

And yet things did happen. I remember one time, for example, of not being able to get into the railway station shop, to pick up newspapers for my paper round, because somebody had been shot in the loyalist pub next door. Then there's the story of an ex-loyalist in the town. He had apparently served time for making the fundamental error from the loyalist POV of blowing up the British Legion by mistake (not sure if he ever claimed his Darwin Award!). Another loyalist who did time in the Maze, and who learned Gaelic to try to understand the communications of IRA men - and who subsequently fell in love with the language. And so on.

The point is that it is great to flesh out the context of our ancestors' lives from contemporary resources, but those resources, such as local newspapers, will never tell the whole story, despite being right on the doorstep. To address this, over the last few years I have actually been writing up an account of my childhood for my sons, painting a picture of the Carrickfergus where I grew up, the issues that affected my family (and not those of the middle class God-fearing "dressed in their Sunday best" elite in the town), and what made us tick.

My story of Carrickfergus is the story of being raised in a single parent family. Where everyone knew somebody involved in the Troubles but always turned the other cheek to look away. Where despite patronising ministers and unambitious politicians who only understood the word "Never" there were also some real heroes - the summer scheme volunteers at the Leisure Centre, acting as surrogate parents for a few hours every day in our long summer holidays; Paddy Lennox and his boxing club, designed to get boys off the streets and to give them something to think about other than orange or green; the strikers at Kilroot and the workers of Courtaulds fighting to save their living; and the true heroes like Sean Neeson, a politician and family friend of real conviction who eventually rose to great heights within his Alliance party. It's the story of the working harbour where Kane's fuels were delivered each week, and where you could climb the castle's rocks or go fishing without a permit at the pilot boat base at the end of the quay. A town where the neighbours always had an open door and a cup of sugar or milk you could borrow before your dad could buy some more once he had picked up his dole cheque down at the 'broo'.

The Carrickfergus I lived in has long gone, and walking around the place yesterday, a lot has changed and some things have remained the same. West Street is a ghost town, and my old housing estate of Castlemara is now infested with paramilitaries, with their pathetic paintings on each gable end wall from a culture imported from Belfast shortly after I left in 1991.

The only place where the Carrickfergus I grew up in now truly resides is in my memory - it will never return and that is why I am writing it all down now before it fades away.

Chris

Sunday, 27 March 2011

Census Day 2011

Today is the day of the latest decennial census here in Scotland, and for the first time we have been able to supply our information online. We were also given a paper copy as an option, meaning that this time around we have had two possible ways to submit the required information. And that has allowed for a bit of fun in the Paton household!

I answered the census first on paper to make sure that I had all the details right for myself, my wife Claire and boys Calum and Jamie. An interesting question for me is "What is your ethnic group?" Crikey, what is my ethnic group?! The options were Scottish, Other British, Irish, Gypsy/Traveller, Polish, or Other. I'm from Northern Ireland's protestant community, though not religious in the slightest. Am I ethnically Scottish? My Ulster lot arrived from Scotland with the Plantations. Am I Irish? I was born on the island of Ireland, and have some southern Irish connections also. Am I Other British, being Northern Irish? As in not-Scottish, having been born in Ireland? You can't beat an identity crisis like those enjoyed by your average Ulsterman! lol I opted for ethnically Irish but put my national identity as both Scottish and Northern Irish (Tick all options that apply!).

With the written document complete, I then used the online website to submit the required details to the Scottish Government, the whole procedure taking just a few minutes more. With that completed, I received a receipt code to confirm that the Government had received the information required. So that then left me with a redundant paper copy! Now the census asked some seriously dreary questions, so I decided to get my boys and wife together, and to go through it and ask for some additional material, scribbling the extra information onto the pages also.

So now posterity will know that my eldest son's favourite bands are Queen and Bon Jovi; my youngest son's favourite book is "Star Wars: Clone Wars annual 2011"; and my wife speaks English very well, but has her own "Clairey words" that only she understands, and has a birthday celebrated only every four years!

Then the interrogation got much more in depth! So my eldest son's religion is accompanied with the note that he goes to church reluctantly, my youngest returned home on Census Day from a sleep over at his best friend's, and my wife's favourite quote comes from her father in Ireland, who once answered someone knocking on his front door with "Feck off, there's nobody home!"

I've still to ask myself some additionally probing questions, but hopefully anyone reading the paper version, if it survives for another hundred years, will know just what made us tick as a family, and not just what our contribution to the state's problems were! lol

Chris

Thursday, 17 March 2011

Irish poor sent back home

As it's Saint Paddy's day, here's a wee gem that might be of interest for those with Irish ancestors who settled in Scotland and England.

It's often suggested that it is worth checking poor relief records for members of the Irish community who settled in Britain in the decades following the famine of the 1840s. In some cases, many were actually sent back to the poor law unions from whence they originated, if the money needed for that relief could not be reclaimed by the relevant poor law union handling the claim.

The British Parliamentary Papers contain accounts of some of these returns. I've not had a chance to go through the original returns myself, but a very nice man from Wishaw who goes by the name of Raymond has created Raymond's County Down website at www.raymondscountydownwebsite.com/html/index2.htm, and in this he has copied some of the records (perhaps all). The following collections can be browsed on his site:

* Return of all poor persons, removed from Scotland to Ireland Jan 1st 1867-Dec 31st 1869

* Return of poor from Scotland to Ireland, 1875/76/77/78

* Return of all poor persons removed from England & Wales to Ireland 1867/1869

* Return of poor persons, England & Wales since 1st Jan. 1875

The records are extremely detailed, often stating how long a person was resident in Britain, how many were in the household, their ages, and the parish to which they were returned in Ireland. They are laid out in county order, and then by parish and alphabetically by name.

Perhaps a member of your family was kicked out of Britain? If so, you may find them here. Free to access.

Hope it helps!

Chris

Thursday, 3 March 2011

Wha saw the 42nd?

Folk songs often have a lot more to them than meets the eye - a song of the Black Watch is "Wha Saw the 42nd?" ("Who saw the 42nd?"), but this was in fact a reworking of a Jacobite song called "Wha Wedna Fecht for Charlie?" ("Who wouldn't fight for Charlie?") - the Black Watch were very much an anti-Jacobite militia in origin! Here's my youngest son Jamie giving it lally....!



Thanks wee man! (He's been practising it for a Burns competition!)

Chris

Thursday, 17 February 2011

Who's the wife?!

Here is an interesting newspaper story from the Edinburgh based Caledonian Mercury, Monday July 23rd 1849, concerning a man with two irregular wives - or is that two wives from irregular marriages?! You decide! Both women tried to claim that they were the wife of the same man at the Court of Session:

Both parties belong to Glasgow. Mr B-- , a young man of considerable property, resident in that city, eloped with a young girl of seventeen, E--, the daughter of an innkeeper there, named M--. The parties proceeded to Edinburgh by the railway, on the 21st July 1846, and went to the Albion Hotel, where they occupied separate apartments for the night. On the following day they waited upon a solicitor who prepared a formal contract of marriage, which was signed before witnesses, and B-- wrote to several of his relations announcing his marriage. There was no religious ceremony; but the parties proceeded to Kirkcaldy, and lived together at the George Hotel, for three days and three nights, during which they slept together.

Immediately thereafter, B-- deserted the young woman E-- M-- , and went off to live with another woman of the name of J- McD-, with whom it was alleged he had formerly cohabited. A declarator of marriage was then brought by E-- M-- against Mr B--, for establishing her rights as his wife. The proof led, consisted of the contract and correspondence, and the cohabitation of the parties for several days at Kirkcaldy, and Lord Wood found the marriage to be clearly established, by an interlocutor on the 5th June 1849.

The case came before the First Division of the court by a reclaiming note at B--’s instance, on Tuesday last (the 17th July). It was then stated by the counsel for B--, that J-- McD-- the daughter of a dyer in Glasgow, had raised a declarator of marriage against him, setting forth that they had been married, by mutual consent, in the end of May 1846; and that two children had been born of the marriage, one in March 1848, and the other in May 1849.; and he moved the court to delay giving judgement in the action at E-- M--’s instance till the claim put forward by J-- McD-- was disposed of.

The court overruled this motion, and adhered to Lord Wood’s interlocutor, finding the marriage between E-- M-- and B-- to be clearly established, and without giving any opinion on the claim of McD-- , which was not then regularly before them.

Here is an instance of two irregular and clandestine marriages said to have been contracted by parties belonging to Glasgow, and where two women are each laying claim to the same man. After about three years’ litigation, one of the women succeeds in getting a judgment declaring her marriage with B-, but in place of having her status conclusively fixed by this decision, she finds the whole case re-opened by her competitor, J-- McD--, who pretends to have a prior claim to B--, in respect of an alleged irregular marriage of an earlier date; and the position of wife and children is thus left in a state of lamentable uncertainty till another litigation has run its course.


You won't find every Scots marriage in the church records pre-1855. But you will find more about how to locate them in my forthcoming book, Discover Scottish Church Records, coming soon from Unlock the Past! (UPDATE: now available from www.unlockthepast.com.au or in ebook format from http://www.gen-ebooks.com)

Chris

Monday, 14 February 2011

How many Scottish church denominations?

If you are having problems trying to find a pre-1855 birth in Scottish parish records, here's a wee eye opener as to why that might be. The ScotlandsPeople website only hosts the registers of the Church of Scotland and the Roman Catholic churches. But there were plenty more!

The following is a list of church denominations, and the number of premises they had, as returned for the Religious Worship Census of 1851, taken alongside the main decennial census on March 30th-31st.

Established Church 904
Reformed Presbyterian Church 37
Original Secession Church 30
Relief Church 2
United Presbyterian Church 427
Free Church 824

Episcopal Church 112
Independents or Congregationalists 168
Baptists 100
Society of Friends 6
Unitarians 5
United Brethren, or Moravians 1

Wesleyan Methodists:
* Original Connexion 61
* Primitive Methodists 10
* Independent Methodists 1
* Wesleyan Reformers 1

Glassites, or Sandemanians 6
New Church 5
Campbellites 1
Evangelical Union 27

Isolated Congregations:
* Various 8
* Common 2
* Unsectarian 1
* City Mission 7
* Christians 7
* Christian Disciples 14
* Christian Reformation 1
* Reformed Christians 1
* Free Christian Brethren 1
* Primitive Christians 2
* Protestants 4
* Reformation 1
* Reformed Protestants 1
* Separatists 1
* Christian Chartists 1
* Denomination not stated 6

Roman Catholics 104
Catholic and Apostolic Church 3
Latter Day Saints, or Mormons 20
Jews 1

(Extracted from Table A: Summary of the Whole of Scotland, p.2-3, from Histpop at http://tinyurl.com/4aj2uw7)

So just a few more denominations to think about!

For more information on how to find the registers of those other denominations I have written a book entitled Discover Scottish Church Records for Australian based genie venture Unlock the Past (www.unlockthepast.com.au). Available in paperback from www.gould.com.au/Discover-Scottish-Church-Records-p/utp0281.htm and in ebook format at www.gen-ebooks.com.

Chris

Sunday, 6 February 2011

The Paton Pride

There's a bit of a joke in my family about a long running trait on the Paton side of the family. A few years ago I met one of my first cousins in London for the first time, and one of the first questions I asked him was whether his father shared a certain characteristic that my father did - the 'Paton Pride'? He instantly knew what I was referring to without me having to explain it - the answer was a resounding yes...!

Basically, my father won't do anything he doesn't want to do, and is more than happy to speak his mind. He'll listen to anyone making a fair argument, but for those talking just to hear the sound of their own voice, he won't listen for much longer! I share the trait to an extent, and by the way my youngest son is beginning to look at me, there is definitely a case forming of history about to repeat itself!

But how far back does the Paton Pride go, and how widespread is it amongst the 'clan'?! I had to laugh a few years ago when I found a record concerning my four times great grandfather, William Paton, a weaver in Perth who had been signed up to serve in Breadalbane's Fencibles. A Sergeant MacKay was doing the recruiting, and ran into a spot of bother, as the following letter he received from Edinburgh Castle, and held within the Breadalbane Muniments (GD 112) at the National Archives of Scotland, showed. The question - "Where are my troops?"!:

Perth, 24th March 1797

Sir,

I had the honour to receive your two letters and in answer to the first letter, I wrote the commanding officer mentioning that the most of my party were weavers by trade and some of them were committed to stay until they should find security to finish and work the webs they had in the looms at the time they were inlisted; and indeed the greatest part of them had webs incurring fines at that period, which they were obliged to finish, therefore I could not get them away until all these points were settled; but now I think it will be in my power to march 8 recruits from here on the 28th March to head quarters, and I expect they will arrive there in due time.

I have the honour to be

Sir, your humble servant

Robert McKay,
Sergeant 2nd Battalion, 4th Fencibles

Possibly the threat of a fine was holding him back, but I like to think that William had decided he wasn't going anywhere until he was good and ready!

In another example, when the First World War broke out, my great grandfather elected to remain in Brussels to look after his shoe shop. The decision costs him his life two years later during the occupation, and a family letter states after "what a pity he didn't leave when he could". I can imagine the conversation - "No bloody Bosch is going to make me give up my shop...!"

The Paton Pride seems to have been long established - but how widespread is it?!

Earlier today however, I received an email from someone containing a Daily Telegraph obituary from 1992 for the Reverend David MacDonald Paton, my father's second cousin. David was something of a high flyer within the Anglican Church, some said one of the greatest archbishops the church never had, but he never made it to such a high office, settling instead for a role as one of the present Queen's chaplains for eleven years. The reason for his apparent failure? Here's an extract:

"Yet after 10 years of fine service at Church House - which included acting as an adviser to Archbishop Michael Ramsey, a close personal friend - Paton was denied the senior appointment for which he was so admirably equipped...

"The Archbishops of Canterbury and York pleaded his cause with the Secretary of Appointments at Downing Street and with bishops who had patronage at their disposal. But all to no avail.

"The reason for Paton's failure to secure a cathedral canonry or even deanery is not clear. It was sometimes suggested that he spoke too freely and too frankly..."

Of course, being ex-BBC, I know only too well the dangers of single sources for stories. So, erm - here's the Guardian's take!

"Canon David Paton, who has died at the age of 78, was arguably the most far-sighted English Anglican this century and yet was denied any influential post, let alone a bishopric. Did his outspoken understanding of contemporary issues and his sharp insight into people make him a threat to people responsible for easing round pegs into round holes?"

A potentially definite pattern emerging there then?!

So the Patons of old and far may share the same Y-chromosome, but do we also share the same sense of individuality?

Haha - for my boys, I say "hopefully!" Even if you open your mouths and say something inconvenient to the listener but which you passionately believe in, go for it (just make sure it's legal! lol)

Be yourselves and listen to no man - and long live the Paton Pride!!!



Chris

Disclaimer - I can offer no scientific back up to this, but only the perspective of someone equally afflicted with the condition. Secondly, no animals were harmed in the making of this blog post. Thank you!