Monday, 26 January 2015

The Poor Had No Lawyers - Who Owns Scotland?

For almost fifteen years now I have been using Scottish land records for genealogical purposes, particularly so over the last decade. In almost every Scottish guide on family history resources, there is usually a basic description of record types such as sasines, which detail every land transaction in the country from the early 17th century, and retours (aka Services of Heirs), which prove the right of an apparent heir to inherit property once the deceased has left this mortal coil. A couple of years ago I produced my own genealogical guide entitled Discover Scottish Land Records, which tried to take a more depth look at how some of these processes worked, and to explain a bit more about the system of Scottish feudalism and the law that derived from it. The purpose, again, was for genealogical research.

Just now I am reading a remarkable book by Andy Wightman, entitled The Poor Had No Lawyers - Who Owns Scotland (And How They Got It). I have the new edition, published by Birlinn Ltd in 2013 (the original was produced in 2011), and the main reason I purchased it is the fact that land reform is fast becoming a political hot potato in Scotland. In a country of just over 5 million folk, half of the privately held land mass of Scotland is owned by just 432 people, a situation that has been virtually unchanged for centuries. In November 2004, Scottish feudalism was finally abolished, marking the end of a system that endured through most of Scotland since the 12th century. There is still a lot on the reform agenda to be addressed, and fast growing concensus appearing on what those changes should be on the one side by those who think the issue of land reform is unfinished business (which includes the Scottish Government), with an equally vociferous opposition from the landowners who still own vast estates across the country, and who want nothing but the status quo to endure. Whilst I took up the book to obtain more of a political education on the subject, in actual fact, this book is one that every Scottish based genealogist should also get stuck into.

Andy Wightman has long campaigned on the need for reform, but before laying out the political case for its need, he spends quite a bit of time looking at the historic background to the acquisition of land in the country. He kicks off with brilliant contempt for so-called Scottish independence heroes such as Robert the Bruce, calling him "a medieval warlord", who was "murderous, duplicitous, conniving and wholly devoid of any higher principles than his own advancement". From this point onwards, you know that he has no problem challenging the views of the establishment! But crucially, he then goes on to discuss how Scottish land was consolidated into the hands of a few landowners across the centuries in what he describes as a series of thefts.

There was the theft of common land by the Crown, which used feudalism to structure its management through royal prerogative (from 1503 James IV catalysed the process with an extensive programme to feu out Crown held lands). There was the theft of land from the Church before the Reformation, with many illegitimate offspring installed into corrupt bishoprics by the so called great and the good, from whom Church land passed into the hands of their 'noble' families. There was the support of the Lords of the Congregation at the Reformation of 1560 itself, not just for religious reasons, but to help finish off the job of securing the remaining Church lands - a process that actually caused problems for the new Kirk, as the assets it needed to finance its new programmes of education and discipline were squandered by the nation's nobles. There was then the subsequent successful effort of the nobility to formally legalise their possession of property seized from Church lands through the Registration Act and Proscription Act of 1617, with 'proscription' allowing ownership to be recognised for land that had been held for at least forty years. The book therefore explains the background to why devices such as the Registers of Sasines were actually created, and later why tailzies and other forms of documents that we use for family history research came into existence. Further land grabs are also recorded, such as those of the commonties and burgh commons.

There are great examples of how records developed across time also, including the development of Edinburgh New Town from 1766, and how feudal charters evolved as a consequence of its feuing plan. In older charters, burdens (conditions imposed by feudal superiors on vassals as to what they could do with land) were not detailed in the documents, but this caused problems with Edinburgh. Those who took the initial feus for the New Town agreed to design their buildings according to a plan, but the plans and conditions were not included in the charters - instead, the agreement was via contract law. When those original owners sold on their buildings, the new owners were not bound by the same contract, and as the charters did not list any obligations on what should be done with the properties in terms of their development, the new owners could do what they liked with their holdings. The addition of burdens in the charters from this point soon put paid to that. And so on.

The book obviously then goes into depth on the political consequences, and the author's beliefs on what still needs to be addressed, which you may or may not agree with. But if you like a little bit of politics, and at the same time have an interest  in the records of Scotland used for genealogical research, Andy Wightman's book ticks many boxes, and is thoroughly recommended! It is available from Amazon at


Sunday, 18 January 2015

Imprisoned twice because of his wife...

I'm at work on my next Unlock the Past genealogy guide (, which is provisionally entitled Down and Out in Scotland, but I thought I'd share the following records that I found within the Weavers Incorporation of Perth records. They are from over three hundred years ago, and I am using them as an example to describe the courts of the trade incorporations that used to rule the trades in the burghs.

Patrick Smith was a Perth based handloom weaver who was married to a woman named Janet Mackie, and I have established that the couple had at least two daughters, Anna, born 13 DEC 1693, and Christian, born 3 APR 1696. History does not recall how madly in love with each other the couple may have been beyond this, but it certainly does recall how much trouble Patrick kept getting into with his trade's master court because of his wife.

Here goes - transcription from the original Scots for each entry, followed by an up to date translation:

Pth the 10 Octr 1705

Whilk Day the Generall meiting of the weavers of perth convened all in ane voice Unlaus and ffeynes Patrick Smith in five pounds and ordaines him to goe to prisone until payt because his wife abeused the prtt deicon yrunto he is liable conforme to act of the court

Perth the 10 October 1705 

On which day the general meeting of the weavers of Perth convened, who all in one voice penalise and fine Patrick Smith five pounds, and ordain him to go to prison until payment because his wife abused the present deacon, for which he is liable, as per an act of the court 

Perth 19 February 1709

The Deacon Compleanes to the master court upon Patrick Smyth weaver bycause Jannet Mackie his spouse Intruded herself in the Deacons company and without any ground of offence Did harrass and abuse him in a publick company In respect whereof the traid unlaues and fynes the said Patrick Smyth in ffive pounds Scots conforme to Ane former Act of the traid made anent Ane freemans wife intruding herself in the Deacons company and abusing him And In respect the said Patrick Compeared and owned & Laid it was butt out of splean of the deacon agt him and his wife and ordaines him to be secured in presone till payt of the same

Perth 19th February 1709 

The Deacon complains to the Master Court about Patrick Smyth weaver, because Jannet Mackie his spouse intruded herself in the Deacon's company and without any ground of offence did harrass and abuse him in a public company, in respect whereof the trade penalises and fines the said Patrick Smyth five pounds Scots, as per a former act of the trade made concerning a freeman's wife intruding herself in the Deacons company and abusing him, and in respect of which the said Patrick appeared as a witness and acknowledged it & suggested it was but out of splean of the deacon against him and his wife, and they ordered that he be secured in prison until payment of the same.

There are no further mentions of the couple, but oh to be a fly on the wall in the house of Patrick Smith and Janet Mackie in the early 1700s!